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The Bible 2 Maccabees Chapter 11

2 Maccabees 11

Μακκαβαίων Β´

1 Μετʼ ὀλίγον δὲ παντελῶς χρόνον Λυσίας ἐπίτροπος τοῦ βασιλέως καὶ συγγενὴς, καὶ ἐπὶ τῶν πραγμάτων, λίαν βαρέως φέρων ἐπὶ τοῖς γεγονόσι,

Not long after the, Lysias the king's protector and cousin, who also managed the affairs, took sore displeasure for the things that were done.

2 συναθροίσας περὶ τὰς ὀκτὼ μυριάδας καὶ τὴν ἵππον πᾶσαν, παρεγένετο ἐπὶ τοὺς Ἰουδαίους, λογιζόμενος τὴν μὲν πόλιν Ἕλλησιν οἰκητήριον ποιήσειν,

And when he had gathered about fourscore thousand with all the horsemen, he came against the Jews, thinking to make the city an habitation of the Gentiles,

3 τὸ δὲ ἱερὸν ἀργυρολόγητον καθὼς τὰ λοιπὰ τῶν ἐθνῶν τεμένη, πρατὴν δὲ τὴν ἀρχιερωσύνην κατʼ ἔτος ποιήσειν,

And to make a gain of the temple, as of the other chapels of the heathen, and to set the high priesthood to sale every year:

4 οὐδαμῶς ἐπιλογιζόμενος τὸ τοῦ Θεοῦ κράτος, πεφρενωμένος δὲ ταῖς μυριάσι τῶν πεζῶν καὶ ταῖς χιλιάσι τῶν ἱππέων καὶ τοῖς ἐλέφασι τοῖς ὀγδοήκοντα.

Not at all considering the power of God but puffed up with his ten thousands of footmen, and his thousands of horsemen, and his fourscore elephants.

5 Εἰσελθὼν δὲ εἰς τὴν Ἰουδαίαν, καὶ συνεγγίσας τῷ Βαιθσούρᾳ, ὄντι μὲν ἐρυμνῷ χωρίῳ, ἀπὸ δὲ Ἱεροσολύμων ἀπέχοντι ὡσεὶ σταδίους πέντε, τοῦτο ἔθλιβεν.

So he came to Judea, and drew near to Bethsura, which was a strong town, but distant from Jerusalem about five furlongs, and he laid sore siege to it.

6 Ὡς δὲ μετέλαβον οἱ περὶ τὸν Μακκαβαῖον πολιορκοῦντα αὐτὸν τὰ ὀχυρώματα, μετʼ ὀδύρμῶν καὶ δακρύων ἱκέτευον σὺν τοῖς ὄχλοις τὸν Κύριον, ἀγαθὸν ἄγγελον ἀποστεῖλαι πρὸς σωτηρίαν τῷ Ἰσραήλ.

Now when they that were with Maccabeus heard that he besieged the holds, they and all the people with lamentation and tears implored the Lord that he would send a good angel to deliver Israel.

7 Αὐτὸς δὲ πρῶτος ὁ Μακκαβαῖος ἀναλαβὼν τὰ ὅπλα προετρέψατο τοὺς ἄλλους, ἅμα αὐτῷ διακινδυνεύοντας, ἐπιβοηθεῖν τοῖς ἀδελφοῖς αὐτῶν· ὁμοῦ δὲ καὶ προθύμως ἐξώρμησαν.

Then Maccabeus himself first of all took weapons, exhorting the other that they would jeopard themselves together with him to help their brethren: so they went forth together with a willing mind.

8 Αὐτόθι δὲ καὶ πρὸς τοῖς Ἱεροσολύμοις ὄντων, ἐφάνη προηγούμενος αὐτῶν ἔφιππος ἐν λευκῇ ἐσθῆτι, πανοπλίαν χρυσῆν κραδαίνων.

And as they were at Jerusalem, there appeared before them on horseback one in white clothing, shaking his armour of gold.

9 Ὁμοῦ δὲ πάντες εὐλόγησαν τὸν ἐλεήμονα Θεὸν, καὶ ἐπεῤῥώσθησαν ταῖς ψυχαῖς, οὐ μόνον ἀνθρώπους ἀλλὰ καὶ θῆρας τοὺς ἀγριωτάτους, καὶ σιδηρᾶ τείχη τιτρώσκειν ὄντες ἕτοιμοι.

Then they praised the merciful God all together, and took heart, insomuch that they were ready not only to fight with men, but with most cruel beasts, and to pierce through walls of iron.

10 Προσῆγον ἐν διασκευῇ τὸν ἀπʼ οὐρανοῦ σύμμαχον ἔχοντες, ἐλεήσαντος αὐτοὺς τοῦ Κυρίου.

Thus they marched forward in their armour, having an helper from heaven: for the Lord was merciful to them

11 Λεοντηδὸν δὲ ἐντινάξαντες εἰς τοὺς πολεμίους, κατέστρωσαν αὐτῶν χιλίους πρὸς τοῖς μυρίοις, ἱππεῖς δὲ ἑξακοσίους πρὸς τοῖς χιλίοις· τοὺς δὲ πάντας ἠνάγκασαν φυγεῖν.

And giving a charge upon their enemies like lions, they killed eleven thousand footmen, and sixteen hundred horsemen, and put all the other to flight.

12 Οἱ πλείονες δὲ αὐτῶν τραυματίαι γυμνοὶ διεσώθησαν· καὶ αὐτὸς δὲ ὁ Λυσίας αἰσχρῶς φεύγων διεσώθη.

Many of them also being wounded escaped naked; and Lysias himself fled away shamefully, and so escaped.

13 Οὐκ ἄνους δὲ ὑπάρχων, πρὸς ἑαυτὸν ἀντιβάλλων τὸ γεγονὸς περὶ ἐαυτὸν ἐλάσσωμα, καὶ συννοήσας ἀνικήτους εἶναι τοὺς Ἑβραίους, τοῦ πάντα δυναμένου Θεοῦ συμμαχοῦντος αὐτοῖς,

Who, as he was a man of understanding, casting with himself what loss he had had, and considering that the Hebrews could not be overcome, because the Almighty God helped them, he sent to them,

14 προσαποστείλας ἔπεισε συλλύσεσθαι ἐπὶ πᾶσι τοῖς δικαίοις· καὶ διότι καὶ τὸν βασιλέα πείσειν φίλον αὐτοῖς ἀναγκάζειν γενέσθαι.

And persuaded them to agree to all reasonable conditions, and promised that he would persuade the king that he must needs be a friend to them.

15 Ἐπένευσε δὲ ὁ Μακκαβαῖος ἐπὶ πᾶσιν οἷς ὁ Λυσίας παρεκάλει τοῦ συμφέροντος φροντίζων· ὅσα γὰρ ὁ Μακκαβαῖος ἐπέδωκε τῷ Λυσίᾳ διὰ γραπτῶν περὶ τῶν Ἰουδαίων, συνεχώρησεν ὁ βασιλεύς.

Then Maccabeus consented to all that Lysias desired, being careful of the common good; and whatever Maccabeus wrote to Lysias concerning the Jews, the king granted it.

16 Ἦσαν γὰρ αἱ γεγραμμέναι τοῖς Ἰουδαίοις ἐπιοτολαὶ παρὰ μὲν Λυσίου περιέχουσαι τὸν τρόπον τοῦτον· Λυσίας τῷ πλήθει τῶν Ἰουδαίων χαίρειν.

For there were letters written to the Jews from Lysias to this effect: Lysias to the people of the Jews sends greeting:

17 Ἰωάννης καὶ Ἀβεσσαλὼμ οἱ πεμφθέντες παρʼ ὑμῶν, ἐπιδόντες τὸν ὑπογεγραμμένον χρηματισμὸν, ἠξίουν περὶ τῶν διʼ αὐτοῦ σημαινομένων.

John and Absalon, who were sent from you, delivered me the petition subscribed, and made request for the performance of the contents thereof.

18 Ὅσα μὲν οὖν ἔδει καὶ τῷ βασιλεῖ προσενεχθῆναι διεσάφησα, ἃ δὲ ἦν ἐνδεχόμενα, συνεχώρησεν.

Therefore what things soever were meet to be reported to the king, I have declared them, and he has granted as much as might be.

19 Ἐὰν μὲν οὖν συντηρήσητε τὴν εἰς τὰ πράγματα εὔνοιαν, καὶ εἰς τὸ λοιπὸν πειράσομαι παραίτιος ὑμῖν ἀγαθῶν γενέσθαι.

And if then you⌃ will keep yourselves loyal to the state, hereafter also will I endeavour to be a means of your good.

20 Ὑπὲρ δὲ τῶν κατὰ μέρος ἐντέταλμαι τούτοις τε καὶ τοῖς παρʼ ἐμοῦ διαλεχθῆναι ὑμῖν.

But of the particulars I have given order both to these and the other that came from me, to commune with you.

21 Ἔῤῥωσθε· ἔτους ἑκατοστοῦ τεσσαρακοστοῦ ὀγδόου, Διοσκορινθίου εἰκοστῇ τετάρτῃ.

Fare you⌃ well. The hundred and eight and fortieth year, the four and twentieth day of the month Dioscorinthius.

22 Ἡ δὲ τοῦ βασιλέως ἐπιστολὴ περιεῖχεν οὕτως· βασιλεὺς Ἀντίοχος τῷ ἀδελφῷ Λυσίᾳ χαίρειν.

Now the king's letter contained these words: King Antiochus to his brother Lysias sends greeting:

23 Τοῦ πατρὸς ἡμῶν εἰς θεοὺς μεταστάντος, βουλόμενοι τοὺς ἐκ τῆς βασιλείας ἀταράχους ὄντας γενέσθαι πρὸς τὴν τῶν ἰδίων ἐπιμέλειαν,

Since our father is translated to the gods, our will is, that they that are in our realm live quietly, that every one may attend upon his own affairs.

24 ἀκηκοότες τοὺς Ἰουδαίους μὴ συνευδοκοῦντας τῇ τοῦ πατρὸς ἐπὶ τὰ Ἑλληνικὰ μεταθέσει, ἀλλὰ τὴν ἑαυτῶν ἀγωγὴν αἱρετίζοντας, καὶ διὰ τοῦτο ἀξιοῦντας συγχωρηθῆναι αὐτοῖς τὰ νόμιμα αὐτῶν·

We understand also that the Jews would not consent to our father, for to be brought to the custom of the Gentiles, but had rather keep their own manner of living: for the which cause they require of us, that we should suffer them to live after their own laws.

25 Αἱρούμενοι οὖν καὶ τοῦτο τὸ ἔθνος ἐκτὸς ταραχῆς εἶναι, κρίνομεν τό, τε ἱερὸν αὐτοῖς ἀποκατασταθῆναι, καὶ πολιτεύεσθαι κατὰ τὰ ἐπὶ τῶν προγόνων αὐτῶν ἔθη.

Therefore our mind is, that this nation shall be in rest, and we have determined to restore them their temple, that they may live according to the customs of their forefathers.

26 Εὖ οὖν ποιήσεις διαπεμψάμενος πρὸς αὐτοὺς καὶ δοὺς δεξιὰς, ὅπως εἰδότες τὴν ἡμετέραν προαίρεσιν, εὔθυμοί τε ὦσι, καὶ ἡδέως διαγίνωνται πρὸς τὴν τῶν ἰδίων ἀντίληψιν.

You shall do well therefore to send to them, and grant them peace, that when they are certified of our mind, they may be of good comfort, and ever go cheerfully about their own affairs.

27 Πρὸς δὲ τὸ ἔθνος ἡ τοῦ βασιλέως ἐπιστολὴ τοιαύτη ἦν· βασιλεὺς Ἀντίοχος τῇ γερουσίᾳ τῶν Ἰουδαίων καὶ τοῖς ἄλλοις Ἰουδαίοις χαίρειν.

And the letter of the king to the nation of the Jews was after this manner: King Antiochus sends greeting to the council, and the rest of the Jews:

28 Εἰ ἔῤῥωσθε, εἴη ἂν ὡς βουλόμεθα· καὶ αὐτοὶ δὲ ὑγιαίνομεν.

If you⌃ fare well, we have our desire; we are also in good health.

29 Ἐνεφάνισεν ἡμῖν ὁ Μενέλαος βούλεσθαι κατελθόντας ὑμᾶς γίνεσθαι πρὸς τοῖς ἰδίοις.

Menelaus declared to us, that your desire was to return home, and to follow your own business:

30 Τοῖς οὖν καταπορευομένοις μέχρι τριακάδος Ξανθικοῦ ὑπάρξει δεξιὰ μετὰ τῆς ἀδείας,

Therefore they that will depart shall have safe conduct till the thirties day of Xanthicus with security.

31 χρῆσθαι τοὺς Ἰουδαίους τοῖς ἑαυτῶν δαπανήμασι καὶ νόμοις καθὰ καὶ τὸ πρότερον, καὶ οὐδεὶς αὐτῶν κατʼ οὐδένα τρόπον παρενοχληθήσεται περὶ τῶν ἠγνοημένων.

And the Jews shall use their own kind of meats and laws, as before; and none of them any manner of ways shall be molested for things ignorantly done.

32 Πέπομφα δὲ καὶ τὸν Μενέλαον παρακαλέσοντα ὑμᾶς.

I have sent also Menelaus, that he may comfort you.

33 Ἔῤῥωσθε· ἔτους ἑκατοστοῦ τεσσαρακοστοῦ ὀγδόου, Ξανθικοῦ πέμπτῃ καὶ δεκάτῃ.

Fare you⌃ well. In the hundred and forty and eighth year, and the fifteenth day of the month Xanthicus.

34 Ἔπεμψαν δὲ καὶ οἱ Ῥωμαιοῖ πρὸς αὐτοὺς ἐπιστολὴν ἔχουσαν οὕτως· Κόϊντος Μέμμιος, Τίτος Μάνλιος, πρεσβύται Ῥωμαίων, τῷ δήμῳ τῶν Ἰουδαίων χαίρειν.

The Romans also sent to them a letter containing these words: Quintus Memmius and Titus Manlius, ambassadors of the Romans, send greeting to the people of the Jews.

35 Ὑπὲρ ὧν Λυσίας ὁ συγγενὴς τοῦ βασιλέως συνεχώρησεν ὑμῖν, καὶ ἡμεῖς συνευδοκοῦμεν.

Whatsoever Lysias the king's cousin has granted, therewith we also are well pleased.

36 Ἃ δὲ ἔκρινε προσανενεχθῆναι τῷ βασιλεῖ, πέμψατέ τινα παραχρῆμα ἐπισκεψάμενοι περὶ τούτων, ἵνα ἐκθῶμεν ὡς καθήκει ὑμῖν· ἡμεῖς γὰρ προσάγομεν πρὸς Ἀντιόχειαν.

But touching such things as he judged to be referred to the king, after you⌃ have advised thereof, send one forthwith, that we may declare as it is convenient for you: for we are now going to Antioch.

37 Διὸ σπεύσατε, καὶ πέμψατέ τινας, ὅπως καὶ ἡμεῖς ἐπιγνῶμεν ὁποίας ἐστὲ γνώμης.

Therefore send some with speed, that we may know what is your mind.

38 Ὑγιαίνετε· ἔτους ἑκατοστοῦ τεσσαρακοστοῦ ὀγδόου, Ξανθικοῦ πέμπτῃ καὶ δεκάτῃ.

Farewell. This hundred and eight and fortieth year, the fifteenth day of the month Xanthicus.

Greek: the Septuagint as the Orthodox Media Network published it (Mount Athos); 2 Maccabees and the Prayer of Manasseh from Brenton's edition (1851). English: Brenton's translation (1851), its spelling updated by Michael Paul Johnson; public domain. About these texts.