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The Bible Ezekiel Chapter 21

Ezekiel 21

Ἰεζεκιήλ

1 ΚΑΙ ἐγένετο λόγος Κυρίου πρός με λέγων·

And the word of the Lord came to me, saying,

2 διὰ τοῦτο προφήτευσον, υἱὲ ἀνθρώπου, καὶ στήρισον τὸ πρόσωπόν σου ἐπὶ Ἱερουσαλὴμ καὶ ἐπίβλεψον ἐπὶ τὰ ἅγια αὐτῶν καὶ προφητεύσεις ἐπὶ τὴν γῆν τοῦ Ἰσραὴλ

Therefore prophesy, son of man, set your face steadfastly towards Jerusalem, and look towards their holy places, and you shall prophesy against the land of Israel,

3 καὶ ἐρεῖς πρὸς τὴν γῆν τοῦ Ἰσραήλ· τάδε λέγει Κύριος· ἰδοὺ ἐγὼ πρὸς σὲ καὶ ἐκσπάσω τὸ ἐγχειρίδιόν μου ἐκ τοῦ κολεοῦ αὐτοῦ καὶ ἐξολοθρεύσω ἐκ σοῦ ἄνομον καὶ ἄδικον·

and you shall say to the land of Israel, Thus says the Lord; Behold, I am against you, and I will draw forth my sword out of its sheath, and I will destroy out of you the transgressor and unrighteous.

4 ἀνθ' ὧν ἐξολοθρεύσω ἐκ σοῦ ἄδικον καὶ ἄνομον, οὕτως ἐξελεύσεται τὸ ἐγχειρίδιόν μου ἐκ τοῦ κολεοῦ αὐτοῦ ἐπὶ πᾶσαν σάρκα ἀπὸ ἀπηλιώτου ἕως βορρᾶ·

Because I will destroy out of you the unrighteous and the transgressor, [therefore] so shall my sword come forth out of its sheath against all flesh from the south to the north:

5 καὶ ἐπιγνώσεται πᾶσα σὰρξ διότι ἐγὼ Κύριος ἐξέσπασα τὸ ἐγχειρίδιόν μου ἐκ τοῦ κολεοῦ αὐτοῦ καὶ οὐκ ἀποστρέψει οὐκέτι.

and all flesh shall know that I the Lord have drawn forth my sword out of its sheath: it shall not return any more.

6 καὶ σὺ υἱὲ ἀνθρώπου, καταστέναξον ἐν συντριβῇ ὀσφύος σου καὶ ἐν ὀδύναις στενάξεις κατ' ὀφθαλμοὺς αὐτῶν.

And you, son of man, groan with the breaking of your loins; you shall even groan heavily in their sight.

7 καὶ ἔσται ἐὰν εἴπωσι πρὸς σέ· ἕνεκα τίνος σὺ στενάζεις; καὶ ἐρεῖς· ἐπὶ τῇ ἀγγελίᾳ, διότι ἔρχεται, καὶ θραυσθήσεται πᾶσα καρδία, καὶ πᾶσαι χεῖρες παραλυθήσονται, καὶ ἐκψύξει πᾶσα σὰρξ καὶ πᾶν πνεῦμα, καὶ πάντες μηροὶ μολυνθήσονται ὑγρασίᾳ· ἰδοὺ ἔρχεται καὶ ἔσται λέγει Κύριος.

And it shall come to pass, if they shall say to you, Therefore do you groan? that you shall say, For the report; because it comes: and every heart shall break, and all hands shall become feeble, and all flesh and every spirit shall faint, and all thighs shall be defiled with moisture: behold, it comes, says the Lord.

8 καὶ ἐγένετο λόγος Κυρίου πρός με, λέγων·

And the word of the Lord came to me, saying,

9 υἱὲ ἀνθρώπου, προφήτευσον καὶ ἐρεῖς· τάδε λέγει Κύριος· εἰπόν· ρομφαία ρομφαία, ὀξύνου καὶ θυμώθητι,

Son of man, prophesy, and you shall say, Thus says the Lord; Say, Sword, sword, be sharpened and rage,

10 ὅπως σφάξῃς σφάγια, ὀξύνου ὅπως γένῃ εἰς στίλβωσιν, ἑτοίμη εἰς παράλυσιν, σφάζε, ἐξουδένει, ἀπωθοῦ πᾶν ξύλον.

that you may kill victims; be sharpened that you may be bright, ready for slaughter, kill, set at nothing, despise every tree.

11 καὶ ἔδωκεν αὐτὴν ἑτοίμην τοῦ κρατεῖν χεῖρα αὐτοῦ· ἐξηκονήθη ἡ ρομφαία, ἐστὶν ἑτοίμη τοῦ δοῦναι αὐτὴν εἰς χεῖρα ἀποκεντοῦντος.

And he made it ready for his hand to hold: the sword is sharpened, it is ready to put into the hand of the slayer.

12 ἀνάκραγε καὶ ὀλόλυξον, υἱὲ ἀνθρώπου, ὅτι αὐτὴ ἐγένετο ἐν τῷ λαῷ μου, αὐτὴ ἐν πᾶσι τοῖς ἀφηγουμένοις τοῦ Ἰσραήλ· παροικήσουσιν ἐπὶ ρομφαίᾳ, ἐγένετο ἐν τῷ λαῷ μου. διὰ τοῦτο κρότησον ἐπὶ τὴν χεῖρά σου,

Cry out and howl, son of man: for this [sword] is come upon my people, this [sword is come] upon all the princes of Israel: they shall be as strangers: [judgement] with the sword is come upon my people: therefore clap your hands, for sentence has been passed:

13 ὅτι δεδικαίωται· καὶ τί εἰ καὶ φυλὴ ἀπώσθη; οὐκ ἔσται, λέγει Κύριος Κύριος.

and what if even the tribe be rejected? it shall not be, says the Lord God.

14 καὶ σύ, υἱὲ ἀνθρώπου, προφήτευσον καὶ κρότησον χεῖρα ἐπὶ χεῖρα καὶ διπλασίασον ρομφαίαν· ἡ τρίτη ρομφαία τραυματιῶν ἐστι, ρομφαία τραυματιῶν ἡ μεγάλη καὶ ἐκστήσει αὐτούς,

And you, son of man, prophesy, and clap your hands, and take a second sword: the third sword is [the sword] of the slain, the great sword of the slain: and you shall strike them with amazement, lest the heart should faint

15 ὅπως θραυσθῇ ἡ καρδία καὶ πληθυνθῶσιν οἱ ἀσθενοῦντες ἐπὶ πᾶσαν πύλην αὐτῶν· παραδέδονται εἰς σφάγια ρομφαίας, εὖ γέγονεν εἰς σφαγήν, εὖ γέγονεν εἰς στίλβωσιν.

and the weak ones be multiplied at every gate—they are given up to the slaughter of the sword: it is well fitted for slaughter, it is well fitted for glittering.

16 καὶ διαπορεύου, ὀξύνου, ἐκ δεξιῶν καὶ ἐξ εὐωνύμων, οὗ ἂν τὸ πρόσωπόν σου ἐξεγείρηται.

And do you go on, sharpen yourself on the right and on the left wherever your face may set itself.

17 καὶ ἐγὼ δὲ κροτήσω χεῖρά μου πρὸς χεῖρά μου καὶ ἀναφήσω τόν θυμόν μου· ἐγὼ Κύριος λελάληκα.

And I also will clap my hands, and let loose my fury: I the Lord have spoken [it].

18 Καὶ ἐγένετο λόγος Κυρίου πρός με λέγων·

And the word of the Lord came to me, saying,

19 καὶ σὺ υἱὲ ἀνθρώπου, διάταξον σεαυτῷ δύο ὁδοὺς

This verse is not in Brenton's English, which follows another reading of the Greek.

20 τοῦ εἰσελθεῖν ρομφαίαν βασιλέως Βαβυλῶνος· ἐκ χώρας μιᾶς ἐξελεύσονται αἱ δύο, καὶ χεὶρ ἐν ἀρχῇ ὁδοῦ πόλεως, ἐπ' ἀρχῆς ὁδοῦ διατάξεις τοῦ εἰσελθεῖν ρομφαίαν ἐπὶ Ραββὰθ υἱῶν Ἀμμὼν καὶ ἐπὶ τὴν Ἰουδαίαν καὶ ἐπὶ Ἱερουσαλὴμ ἐν μέσῳ αὐτῆς.

and you, son of man, appoint you two ways, that the sword of the king of Babylon may enter in: the two shall go forth of one country; and [there shall be] a force at the top of the way of the city, you shall set [it] at the top of the way, that the sword may enter in upon Rabbath of the children of Ammon, and upon Judea, and upon Jerusalem in the midst thereof. (verse 21:19-20 in Brenton's English)

21 διότι στήσεται βασιλεὺς Βαβυλῶνος ἐπὶ τὴν ἀρχαίαν ὁδόν, ἐπ' ἀρχῆς τῶν δύο ὁδῶν, τοῦ μαντεύσασθαι μαντείαν, τοῦ ἀναβράσαι ράβδον καὶ ἐπερωτῆσαι ἐν τοῖς γλυπτοῖς καὶ κατασκοπήσασθαι ἐκ δεξιῶν αὐτοῦ.

For the king of Babylon shall stand on the old way, at the head of the two ways, to use divination, to make bright the arrow, and to enquire of the graven images, and to examine [the victims].

22 ἐγένετο τὸ μαντεῖον ἐπὶ Ἱερουσαλὴμ τοῦ βαλεῖν χάρακα, τοῦ διανοῖξαι στόμα ἐν βοῇ, ὑψῶσαι φωνὴν μετὰ κραυγῆς, τοῦ βαλεῖν χάρακα ἐπὶ τὰς πύλας αὐτῆς καὶ βαλεῖν χῶμα καὶ οἰκοδομῆσαι βελοστάσεις.

On his right was the divination against Jerusalem, to cast a mound, to open the mouth in shouting, to lift up the voice with crying, to cast a mound against her gates, to cast up a heap, and to build forts.

23 καὶ αὐτὸς αὐτοῖς ὡς μαντευόμενος μαντείαν ἐνώπιον αὐτῶν καὶ αὐτὸς ἀναμιμνήσκων ἀδικίας αὐτοῦ μνησθῆναι.

And he was to them as one using divination before them, and he himself recounting his iniquities, that they might be borne in mind.

24 διὰ τοῦτο τάδε λέγει Κύριος· ἀνθ' ὧν ἀνεμνήσατε τὰς ἀδικίας ὑμῶν, ἐν τῷ ἀποκαλυφθῆναι τὰς ἀσεβείας ὑμῶν, τοῦ ὁραθῆναι ἁμαρτίας ὑμῶν ἐν πάσαις ταῖς ἀσεβείαις ὑμῶν καὶ ἐν τοῖς ἐπιτηδεύμασιν ὑμῶν, ἀνθ' ἀνεμνήσατε, ἐν τούτοις ἁλώσεσθε.

Therefore thus says the Lord, Because you⌃ have caused your iniquities to be remembered, in the discovery of your wickedness, so that your sins should be seen, in all your wickedness and in your [evil] practices; because you⌃ have caused remembrance [of them], in these shall you⌃ be taken.

25 καὶ σύ, βέβηλε, ἄνομε, ἀφηγούμενε τοῦ Ἰσραήλ, οὗ ἥκει ἡ ἡμέρα, ἐν καιρῷ ἀδικίας πέρας,

And you profane wicked prince of Israel, whose day, [even] an end, is come in a sea of iniquity, thus says the Lord;

26 τάδε λέγει Κύριος· ἀφείλου τὴν κίδαριν καὶ ἐπέθου τὸν στέφανον· αὕτη οὐ τοιαύτη ἔσται· ἐταπείνωσας τὸ ὑψηλὸν καὶ ὕψωσας τὸ ταπεινόν.

You have taken off the mitre and put on the crown, it shall not have such [another] after it: you have abased that which was high, and exalted that which was low.

27 ἀδικίαν ἀδικίαν θήσομαι αὐτήν, οὐδ' αὕτη τοιαύτη ἔσται, ἕως οὗ ἔλθῃ ᾧ καθήκει, καὶ παραδώσω αὐτῷ.

Injustice, injustice, injustice, will I make it: woe to it: such shall it be until he comes to whom it belongs; and I will deliver [it] to him.

28 Καὶ σὺ υἱὲ ἀνθρώπου, προφήτευσον, καὶ ἐρεῖς· τάδε λέγει Κύριος πρὸς τοὺς υἱοὺς Ἀμμὼν καὶ πρὸς τὸν ὀνειδισμὸν αὐτῶν καὶ ἐρεῖς· ρομφαία ρομφαία ἐσπασμένη εἰς σφάγια καὶ ἐσπασμένη εἰς συντέλειαν, ἐγείρου ὅπως στίλβῃς

And you, son of man, prophesy, and you shall say, Thus says the Lord, concerning the children of Ammon, and concerning their reproach; and you shall say, O sword, sword, drawn for slaughter, and drawn for destruction, awake, that you may gleam.

29 ἐν τῇ ὁράσει σου τῇ ματαίᾳ καὶ ἐν τῷ μαντεύεσθαί σε ψευδῆ, τοῦ παραδοῦναί σε ἐπὶ τραχήλους τραυματιῶν ἀνόμων, ὧν ἥκει ἡ ἡμέρα, ἐν καιρῷ ἀδικίας πέρας.

While you are seeing vain [visions], and while you are prophesying falsehoods, to bring yourself upon the necks of ungodly transgressors, the day is come, [even] an end, in a season of iniquity.

30 ἀπόστρεφε, μὴ καταλύσῃς ἐν τῷ τόπῳ τούτῳ, ᾧ γεγέννησαι· ἐν τῇ γῇ τῇ ἰδίᾳ σου κρινῶ σε

Turn, rest not in this place wherein you were born: in your own land will I judge you.

31 καὶ ἐκχεῶ ἐπὶ σέ ὀργήν μου, ἐν πυρὶ ὀργῆς μου ἐμφυσήσω ἐπὶ σέ καὶ παραδώσω σε εἰς χεῖρας ἀνδρῶν βαρβάρων τεκταινόντων διαφθοράν.

And I will pour out my wrath upon you, I will blow upon you with the fire of my wrath, and I will deliver you into the hands of barbarians skilled in working destruction.

32 ἐν πυρὶ ἔσῃ κατάβρωμα, τὸ αἷμά σου ἔσται ἐν μέσῳ τῆς γῆς σου· οὐ μὴ γένηταί σου μνεία, διότι ἐγὼ Κύριος λελάληκα.

You shall be fuel for fire; your blood shall be in the midst of your land; there shall be no remembrance at all of you: for I the Lord have spoken [it].

Greek: the Septuagint as the Orthodox Media Network published it (Mount Athos); 2 Maccabees and the Prayer of Manasseh from Brenton's edition (1851). English: Brenton's translation (1851), its spelling updated by Michael Paul Johnson; public domain. About these texts.