The Bible Wisdom of Sirach Chapter 22
Wisdom of Sirach 22
Σοφία Σειράχ
1 ΛΙΘ† ἠρδαλωμένῳ συνεβλήθη ὀκνηρός, καὶ πᾶς ἐκσυριεῖ ἐπὶ τῇ ἀτιμίᾳ αὐτοῦ.
A slothful man is compared to a filthy stone, and every one will hiss him out to his disgrace.
2 βολβίτῳ κοπρίων συνεβλήθη ὀκνηρός, πᾶς ὁ ἀναιρούμενος αὐτὸν ἐκτινάξει χεῖρα.
A slothful man is compared to the filth of a dunghill: every man that takes it up will shake his hand.
3 αἰσχύνη πατρὸς ἐν γεννήσει ἀπαιδεύτου, θυγάτηρ δὲ ἐπ᾿ ἐλαττώσει γίνεται.
An evil-nurtured man is the dishonour of his father that became the father of him: and a [foolish] daughter is born to his loss.
4 θυγάτηρ φρονίμη κληρονομήσει ἄνδρα αὐτῆς, καὶ ἡ καταισχύνουσα εἰς λύπην γεννήσαντος·
A wise daughter shall bring an inheritance to her husband: but she that lives dishonestly is her father's heaviness.
5 πατέρα καὶ ἄνδρα καταισχύνει ἡ θρασεῖα καὶ ὑπὸ ἀμφοτέρων ἀτιμασθήσεται.
She that is bold dishonours both her father and her husband, but they both shall despise her.
6 Μουσικὰ ἐν πένθει ἄκαιρος διήγησις, μάστιγες δὲ καὶ παιδεία ἐν παντὶ καιρῷ σοφίας.
A tale out of season [is as] musick in mourning: but stripes and correction of wisdom are never out of time.
7 συγκολλῶν ὄστρακον ὁ διδάσκων μωρόν, ἐξεγείρων καθεύδοντα ἐκ βαθέως ὕπνου.
Whoso teaches a fool is as one that glues a potsherd together, and as he that wakes one from a sound sleep.
8 διηγούμενος νυστάζοντι ὁ διηγούμενος μωρῷ, καὶ ἐπὶ συντελείᾳ ἐρεῖ, τί ἐστιν;
He that tells a tale to a fool speaks to one in a slumber: when he has told his tale, he will say, What is the matter?
If children live honestly, and have wherewithal, they shall cover the baseness of their parents. (Brenton's 22:9, which the Greek of this edition does not have)
But children, being haughty, through disdain and lack of nurture do stain the nobility of their kindred. (Brenton's 22:10, which the Greek of this edition does not have)
11 ἐπὶ νεκρῷ κλαῦσον, ἐξέλιπε γὰρ φῶς, καὶ ἐπὶ μωρῷ κλαῦσον, ἐξέλιπε γὰρ σύνεσις. ἥδιον κλαῦσον ἐπὶ νεκρῷ, ὅτι ἀνεπαύσατο, τοῦ δὲ μωροῦ ὑπὲρ θάνατον ἡ ζωὴ πονηρά.
Weep for the dead, for he has lost the light: and weep for the fool, for he lacks understanding: make little weeping for the dead, for he is at rest: but the life of the fool is worse than death.
12 πένθος νεκροῦ ἑπτὰ ἡμέραι, μωροῦ δὲ καὶ ἀσεβοῦς πᾶσαι αἱ ἡμέραι τῆς ζωῆς αὐτοῦ.
Seven days do men mourn for him that is dead; but for a fool and an ungodly man all the days of his life.
13 μετὰ ἄφρονος μὴ πληθύνῃς λόγον, καὶ πρὸς ἀσύνετον μὴ πορεύου· φύλαξαι ἀπ᾿ αὐτοῦ, ἵνα μὴ κόπον ἔχῃς, καὶ οὐ μὴ μολυνθῇς ἐν τῷ ἐντιναγμῷ αὐτοῦ· ἔκκλινον ἀπ᾿ αὐτοῦ καὶ εὑρήσεις ἀνάπαυσιν καὶ οὐ μὴ ἀκηδιάσῃς ἐν τῇ ἀπονοίᾳ αὐτοῦ.
Talk not much with a fool, and go not to him that has no understanding: beware of him, lest you have trouble, and you shall never be defiled with his fooleries: depart from him, and you shall find rest, and never be disquieted with madness.
14 ὑπὲρ μόλυβδον τί βαρυνθήσεται; καὶ τί αὐτῷ ὄνομα ἀλλ᾿ ἢ μωρός;
What is heavier than lead? and what is the name thereof, but a fool?
15 ἄμμον καὶ ἅλα καὶ βῶλον σιδήρου εὔκοπον ὑπενεγκεῖν ἢ ἄνθρωπον ἀσύνετον.
Sand, and salt, and a mass of iron, is easier to bear, than a man without understanding.
16 Ἱμάντωσις ξυλίνη ἐνδεδεμένη εἰς οἰκοδομὴν ἐν συσσεισμῷ οὐ διαλυθήσεται· οὕτως καρδία ἐστηριγμένη ἐπὶ διανοήματος βουλῆς ἐν καιρῷ οὐ δειλιάσει.
As timber girded and bound together in a building can’t be loosed with shaking: so the heart that is established by advised counsel shall fear at no time.
17 καρδία ἡδρασμένη ἐπὶ διανοίας συνέσεως ὡς κόσμος ψαμμωτὸς τοίχου ξυστοῦ.
A heart settled upon a thought of understanding is as a fair plaistering on the wall of a gallery.
18 χάρακες ἐπὶ μετεώρου κείμενοι κατέναντι ἀνέμου οὐ μὴ ὑπομείνωσιν· οὕτως καρδία δειλὴ ἐπὶ διανοήματος μωροῦ κατέναντι παντὸς φόβου οὐ μὴ ὑπομείνῃ.
Pales set on an high place will never stand against the wind: so a fearful heart in the imagination of a fool can’t stand against any fear.
19 Ὁ νύσσων ὀφθαλμὸν κατάξει δάκρυα, καὶ ὁ νύσσων καρδίαν ἐκφαίνει αἴσθησιν.
He that pricks the eye will make tears to fall: and he that pricks the heart makes it to show her knowledge.
20 βάλλων λίθον ἐπὶ πετεινὰ ἀποσοβεῖ αὐτά, καὶ ὁ ὀνειδίζων φίλον διαλύσει φιλίαν.
Whoso casts a stone at the birds frays them away: and he that upbraids his friend breaks friendship.
21 ἐπὶ φίλον ἐὰν σπάσῃς ρομφαίαν, μὴ ἀπελπίσῃς, ἔστι γὰρ ἐπάνοδος·
Though you drew a sword at your friend, yet despair not: for there may be a returning [to favour.]
22 ἐπὶ φίλον ἐὰν ἀνοίξῃς στόμα, μὴ εὐλαβηθῇς, ἔστι γὰρ διαλλαγή· πλὴν ὀνειδισμοῦ καὶ ὑπερηφανίας καὶ μυστηρίου ἀποκαλύψεως καὶ πληγῆς δολίας, ἐν τούτοις ἀποφεύξεται πᾶς φίλος.
If you have opened your mouth against your friend, fear not; for there may be a reconciliation: except for upbraiding, or pride, or disclosing of secrets, or a treacherous wound: for for these things every friend will depart.
23 πίστιν κτῆσαι ἐν πτωχείᾳ μετὰ τοῦ πλησίον, ἵνα ἐν τοῖς ἀγαθοῖς αὐτοῦ ὁμοῦ πλησθῇς· ἐν καιρῷ θλίψεως διάμενε αὐτῷ, ἵνα ἐν τῇ κληρονομίᾳ αὐτοῦ συγκληρονομήσῃς.
Be faithful to your neighbour in his poverty, that you may rejoice in his prosperity: abide stedfast to him in the time of his trouble, that you may be heir with him in his heritage: for a mean estate is not always to be contemned: nor the rich that is foolish to be had in admiration.
24 πρὸ πυρὸς ἀτμὶς καμίνου καὶ καπνός· οὕτως πρὸ αἱμάτων λοιδορίαι.
As the vapour and smoke of a furnace goes before the fire; so reviling before blood.
25 φίλον σκεπάσαι οὐκ αἰσχυνθήσομαι καὶ ἀπὸ προσώπου αὐτοῦ οὐ μὴ κρυβῶ.
I will not be ashamed to defend a friend; neither will I hide myself from him.
26 καὶ εἰ κακά μοι συμβῇ δι᾿ αὐτόν, πᾶς ὁ ἀκούων φυλάξεται ἀπ᾿ αὐτοῦ.
And if any evil happen to me by him, every one that hears it will beware of him.
27 Τίς δώσει μοι ἐπὶ στόμα μου φυλακὴν καὶ ἐπὶ τῶν χειλέων μου σφραγίδα πανοῦργον, ἵνα μὴ πέσω ἀπ᾿ αὐτῆς καὶ ἡ γλῶσσά μου ἀπολέσῃ με;
Who shall set a watch before my mouth, and a seal of wisdom upon my lips, that I fall not suddenly by them, and that my tongue destroy me not?
Greek: the Septuagint as the Orthodox Media Network published it (Mount Athos); 2 Maccabees and the Prayer of Manasseh from Brenton's edition (1851). English: Brenton's translation (1851), its spelling updated by Michael Paul Johnson; public domain. About these texts.