The Bible Wisdom of Sirach Chapter 31
Wisdom of Sirach 31
Σοφία Σειράχ
1 ΑΓΡΥΠΝΙΑ πλούτου ἐκτήκει σάρκας, καὶ ἡ μέριμνα αὐτοῦ ἀφιστᾷ ὕπνον.
Watching for riches consumes the flesh, and the care thereof drives away sleep.
2 μέριμνα ἀγρυπνίας ἀπαιτήσει νυσταγμόν, καὶ ἀρρώστημα βαρὺ ἐκνήψει ὕπνος.
Watching care will not let a man slumber, as a sore disease breaks sleep,
3 ἐκοπίασε πλούσιος ἐν συναγωγῇ χρημάτων καὶ ἐν τῇ ἀναπαύσει ἐμπίπλαται τῶν τρυφημάτων αὐτοῦ.
The rich has great labour in gathering riches together; and when he rests, he is filled with his delicates.
4 ἐκοπίασε πτωχὸς ἐν ἐλαττώσει βίου καὶ ἐν τῇ ἀναπαύσει ἐπιδεὴς γίνεται.
The poor labores in his poor estate; and when he leaves off, he is still needy.
5 ὁ ἀγαπῶν χρυσίον οὐ δικαιωθήσεται, καὶ ὁ διώκων διαφθορὰν αὐτὸς πλησθήσεται.
He that loves gold shall not be justified, and he that follows corruption shall have enough thereof.
6 πολλοὶ ἐδόθησαν εἰς πτῶμα χάριν χρυσίου, καὶ ἐγενήθη ἀπώλεια αὐτῶν κατὰ πρόσωπον αὐτῶν.
Gold has been the ruin of many, and their destruction was present.
7 ξύλον προσκόμματός ἐστι τοῖς ἐνθουσιάζουσιν αὐτῷ, καὶ πᾶς ἄφρων ἁλώσεται ἐν αὐτῷ.
It is a stumbling block to them that sacrifice to it, and every fool shall be taken therewith.
8 μακάριος πλούσιος, ὃς εὑρέθη ἄμωμος καὶ ὃς ὀπίσω χρυσίου οὐκ ἐπορεύθη·
Blessed is the rich that is found without blemish, and has not gone after gold.
9 τίς ἐστι; καὶ μακαριοῦμεν αὐτόν, ἐποίησε γὰρ θαυμάσια ἐν λαῷ αὐτοῦ.
Who is he? and we will call him blessed: for wonderful things has he done amongst his people.
10 τίς ἐδοκιμάσθη ἐν αὐτῷ καὶ ἐτελειώθη; καὶ ἔσται αὐτῷ εἰς καύχησιν. τίς ἐδύνατο παραβῆναι καὶ οὐ παρέβη, καὶ ποιῆσαι κακὰ καὶ οὐκ ἐποίησε;
Who has been tried thereby, and found perfect? then let him glory. Who might offend, and has not offended? or done evil, and has not done it?
11 στερεωθήσεται τὰ ἀγαθὰ αὐτοῦ, καὶ τὰς ἐλεημοσύνας αὐτοῦ ἐκδιηγήσεται ἐκκλησία.
His goods shall be established, and the congregation shall declare his alms.
12 Ἐπὶ τραπέζης μεγάλης ἐκάθισας, μὴ ἀνοίξῃς ἐπ᾿ αὐτῆς φάρυγγά σου καὶ μὴ εἴπῃς· πολλά γε τὰ ἐπ᾿ αὐτῆς.
If you sit at a bountiful table, be not greedy upon it, and say not, There is much meat on it.
13 μνήσθητι ὅτι κακὸν ὀφθαλμὸς πονηρός· πονηρότερον ὀφθαλμοῦ τί ἔκτισται; διὰ τοῦτο ἀπὸ παντὸς προσώπου δακρύει.
Remember that a wicked eye is an evil thing: and what is created more wicked than an eye? therefore it weeps upon every occasion.
14 οὗ ἐὰν ἐπιβλέψῃ, μὴ ἐκτείνῃς χεῖρα καὶ μὴ συνθλίβου αὐτῷ ἐν τρυβλίῳ.
Stretch not your hand wherever it looks, and thrust it not with him into the dish.
15 νόει τὰ τοῦ πλησίον ἐκ σεαυτοῦ καὶ ἐπὶ παντὶ πράγματι διανοοῦ.
Judge not your neighbour by yourself: and be discreet in every point.
16 φάγε ὡς ἄνθρωπος τὰ παρακείμενά σοι καὶ μὴ διαμασῶ, μὴ μισηθῇς.
Eat as it becomes a man, those things which are set before you; and devour note, lest you be hated.
17 παῦσαι πρῶτος χάριν παιδείας καὶ μὴ ἀπληστεύου, μήποτε προσκόψῃς·
Leave off first for manners' sake; and be not unsatiable, lest you offend.
18 καὶ εἰ ἀνὰ μέσον πλειόνων ἐκάθισας, πρότερος αὐτῶν μὴ ἐκτείνῃς τὴν χεῖρά σου.
When you sit amongst many, reach not your hand out first of all.
19 Ὡς ἱκανὸν ἀνθρώπῳ πεπαιδευμένῳ τὸ ὀλίγον, καὶ ἐπὶ τῆς κοίτης αὐτοῦ οὐκ ἀσθμαίνει.
A very little is sufficient for a man well nurtured, and he fetches not his wind short upon his bed.
20 ὕπνος ὑγιείας ἐπὶ ἐντέρῳ μετρίῳ, ἀνέστη πρωΐ, καὶ ἡ ψυχὴ αὐτοῦ μετ᾿ αὐτοῦ. πόνος ἀγρυπνίας καὶ χολέρας καὶ στρόφος μετὰ ἀνδρὸς ἀπλήστου.
Sound sleep comes of moderate eating: he rises early, and his wits are with him: but the pain of watching, and choler, and pangs of the belly, are with an unsatiable man.
21 καὶ εἰ ἐβιάσθης ἐν ἐδέσμασιν, ἀνάστα μεσοπωρῶν καὶ ἀναπαύσῃ.
And if you have been forced to eat, arise, go forth, vomit, and you shall have rest.
22 ἄκουσόν μου, τέκνον, καὶ μὴ ἐξουδενώσῃς με, καὶ ἐπ᾿ ἐσχάτων εὑρήσεις τοὺς λόγους μου· ἐν πᾶσι τοῖς ἔργοις σου γίνου ἐντρεχής, καὶ πᾶν ἀρρώστημα οὐ μή σοι ἀπαντήσῃ.
My son, hear me, and despise me not, and at the last you shall find as I told you: in all your works be quick, so shall there no sickness come to you.
23 λαμπρὸν ἐπ᾿ ἄρτοις εὐλογήσει χείλη, καὶ μαρτυρία τῆς καλλονῆς αὐτοῦ πιστή.
Whoso is liberal of his meat, men shall speak well of him; and the report of his good housekeeping will be believed.
24 πονηρῷ ἐπ᾿ ἄρτῳ διαγογγύσει πόλις, καὶ ἡ μαρτυρία τῆς πονηρίας αὐτοῦ ἀκριβής.
But against him that is a niggard of his meat the whole city shall murmur; and the testimonies of his niggardness shall not be doubted of.
25 Ἐν οἴνῳ μὴ ἀνδρίζου, πολλοὺς γὰρ ἀπώλεσεν ὁ οἶνος.
Show not your valiantness in wine; for wine has destroyed many.
26 κάμινος δοκιμάζει στόμωμα ἐν βαφῇ, οὕτως οἶνος καρδίας ἐν μάχῃ ὑπερηφάνων.
The furnace proves the edge by dipping: so does wine the hearts of the proud by drunkenness.
27 ἔπισον ζωῆς οἶνος ἀνθρώπῳ, ἐὰν πίνῃς αὐτὸν μέτρῳ αὐτοῦ. τίς ζωὴ ἐλασσουμένῳ οἴνῳ; καὶ αὐτὸς ἔκτισται εἰς εὐφροσύνην ἀνθρώποις.
Wine is as good as life to a man, if it be drunk moderately: what life is then to a man that is without wine? for it was made to make men glad.
Wine measurably drunk and in season brings gladness of the heart, and cheerfulness of the mind: (Brenton's 31:28, which the Greek of this edition does not have)
28 ἀγαλλίαμα καρδίας καὶ εὐφροσύνη ψυχῆς οἶνος πινόμενος ἐν καιρῷ αὐτάρκης.
The gladness of the heart is the life of man, and the joyfulness of a man prolongs his days. (verse 22 in Brenton's English)
Love your own soul, and comfort your heart, remove sorrow far from you: for sorrow has killed many, and there is no profit therein. (Brenton's 30:23, which the Greek of this edition does not have)
Envy and wrath shorten the life, and carefulness brings age before the time. (Brenton's 30:24, which the Greek of this edition does not have)
A cheerful and good heart will have a care of his meat and diet. (Brenton's 30:25, which the Greek of this edition does not have)
29 πικρία ψυχῆς οἶνος πινόμενος πολὺς ἐν ἐρεθισμῷ καὶ ἀντιπτώματι.
But wine drunken with excess makes bitterness of the mind, with brawling and quarrelling.
30 πληθύνει μέθη θυμὸν ἄφρονος εἰς πρόσκομμα, ἐλαττῶν ἰσχὺν καὶ προσποιῶν τραύματα.
Drunkenness increases the rage of a fool till he offend: it diminishes strength, and makes wounds.
31 ἐν συμποσίῳ οἴνου μὴ ἐλέγξῃς τὸν πλησίον καὶ μὴ ἐξουδενώσῃς αὐτὸν ἐν εὐφροσύνῃ αὐτοῦ· λόγον ὀνειδισμοῦ μὴ εἴπῃς αὐτῷ, καὶ μὴ αὐτὸν θλίψῃς ἐν ἀπαιτήσει.
Rebuke not your neighbour at the wine, and despise him not in his mirth: give him no despiteful words, and press not upon him with urging him [to drink.]
Greek: the Septuagint as the Orthodox Media Network published it (Mount Athos); 2 Maccabees and the Prayer of Manasseh from Brenton's edition (1851). English: Brenton's translation (1851), its spelling updated by Michael Paul Johnson; public domain. About these texts.