The Holy Canons Trullo Canon 41
Canon 41 Recluses are first tested in a monastery
Κανόνες τῆς ἐν Τρούλλῳ Ἁγίας καὶ Οἰκουμενικῆς Πενθέκτης Συνόδου
The Council in Trullo · Constantinople, 691 to 692 · convened by the emperor Justinian II · The Quinisext Council (Trullo, 692) on the map
Those in cities or villages who wish to withdraw into enclosures and to give heed to themselves alone must first enter a monastery and be trained in the anchoritic way of life; and for a period of three years be subject in the fear of God to the head of the monastery, and fulfil obedience in all things, as is fitting; and so, professing their resolve for such a life, and that they embrace it willingly and with their whole heart, be examined by the local president. Then, in this way, for another year they must persevere outside the enclosure, so that their aim may be the more fully made manifest. For then they will give full assurance that they pursue this stillness not hunting after empty glory, but for the sake of the truly good itself. And after the completion of so long a time, if they abide in the same resolve, they are to be enclosed, and it is no longer to be permitted to them to depart from such solitude when they wish; except if they be drawn to this for the common profit and benefit, or by some other necessity pressing them toward death, and then with the blessing of the local bishop. And those who, apart from the reasons stated, undertake to go out of their dwellings are, in the first place, to be shut up against their will in the said enclosure, and then to be treated with fastings and other hardships, knowing, according to what is written, that No one who has put his hand to the plough and turned back is fit for the kingdom of the heavens.
Τοὺς ἐν πόλεσιν, ἢ χωρίοις, ἐν ἐγκλείστραις βουλομένους ἀναχωρεῖν, καὶ ἑαυτοῖς κατὰ μόνας προσέχειν, πρότερον ἐν μοναστηρίῳ εἰσιέναι δεῖ, καὶ τὴν ἀναχωρητικὴν παιδοτριβεῖσθαι διαγωγήν· καὶ ἐπὶ τριετῆ χρόνον τῷ τῆς μονῆς ἐξάρχοντι ἐν φόβῳ Θεοῦ ὑποτάττεσθαι· καὶ τὴν κατὰ πάντα, ὡς προσῆκεν, ὑπακοὴν ἐκπληροῦν, καὶ οὕτως ὁμολογοῦντας περὶ τῆς ἐν τῷ τοιούτῳ βίῳ προαιρέσεως, καὶ ὡς ἐξ ὅλης καρδίας ἑκουσίως τοῦτον ἀσπάζονται, ὑπὸ τοῦ κατὰ τόπον δοκιμάζεσθαι προέδρου. Εἶθ᾿ οὕτως, ἐφ᾿ ἕτερον ἐνιαυτόν, ἔξωθεν προσκαρτερεῖν τῆς ἐγκλείστρας, ὡς ἂν ὁ σκοπὸς αὐτῶν πλειόνως φανερωθείη. Τηνικαῦτα γὰρ πληροφορίαν παρέξουσιν, ὡς, οὐ κενὴν θηρώμενοι δόξαν, ἀλλὰ δι᾿ αὐτὸ τὸ ὄντως καλὸν τὴν ἡσυχίαν ταύτην μεταδιώκουσι. Μετὰ δὲ τὴν τοσούτου χρόνου συμπλήρωσιν, εἰ τῇ αὐτῇ προαιρέσει ἐμμένοιεν, ἐγκεκλεῖσθαι αὐτούς, καὶ μηκέτι τούτοις ἐξεῖναι, ὅτε βούλονται, τῆς τοιαύτης καταμονῆς ἀφίστασθαι· ἐκτός, εἰ μὴ διὰ κοινὴν λυσιτέλειαν, καὶ ὠφέλειαν, ἢ ἑτέραν ἀνάγκην πρὸς θάνατον αὐτοὺς βιαζομένην, πρὸς τοῦτο ἕλκοιντο, καὶ οὕτω μετ᾿ εὐλογίας τοῦ κατὰ τόπον ἐπισκόπου. Τῶν δὲ εἰρημένων προφάσεων δίχα ἐγχειροῦντας ἐκ τῶν καταγωγίων αὐτῶν ἐξιέναι, πρωτοτύπως μὲν ἄκοντας αὐτοὺς καθειργνύειν ἐν τῇ εἰρημένῃ ἐγκλείστρᾳ, ἔπειτα δὲ νηστείαις καὶ ἑτέραις σκληραγωγίαις αὐτοὺς θεραπεύειν, εἰδότας, κατὰ τὸ γεγραμμένον, ὡς, Οὐδεὶς βαλὼν τὴν χεῖρα αὐτοῦ ἐπ᾿ ἄροτρον, καὶ στραφεὶς εἰς τὰ ὀπίσω, εὔθετός ἐστιν εἰς τὴν βασιλείαν τῶν οὐρανῶν.
The Council in Trullo, the canons
English: this site's translation of the Greek beside it. Greek: the text of the Pedalion, as transcribed at users.uoa.gr/~nektar and corrected here. About these texts.