Church Structure & Jurisdictions
Autocephaly & Church Organization
The standing of a Church that is its own head: it elects its own primate and bishops through its own synod and answers to no other Church, while holding the one faith and the one Eucharist with all the rest. The ancient canon behind it tells the bishops of each nation to know who is first among them and to do nothing weighty without him, and he nothing without them. The Churches are listed in the diptychs, in an order of honour that they do not entirely agree on: Constantinople, Alexandria, Antioch and Jerusalem first, then Moscow, and after it, in the order Constantinople keeps, Serbia, Romania, Bulgaria, Georgia, Cyprus, Greece, Poland, Albania, and the Czech Lands and Slovakia. Below autocephaly stands autonomy, as at Sinai, Finland and Japan. How a Church becomes autocephalous is not agreed: Constantinople holds that it may grant it, others that the consent of all is needed, which is why the Churches of America, Ukraine and North Macedonia are counted differently by different Churches.
Sources
- Timothy Ware, The Orthodox Church (Ch. 1-2) archive.org, to borrow
- John Meyendorff, The Orthodox Church: Its Past and Its Role in the World Today the Greek New Testament
- Apostolic Canons, Canon 34 the canon, in Greek and English
Connections
- Bulgarian Orthodox Church
- Canon Law
- Ecclesiology (Doctrine of the Church)
- Ecumenical Patriarchate of Constantinople
- Georgian Orthodox Church
- Patriarchate of Alexandria
- Patriarchate of Jerusalem
- Romanian Orthodox Church
- Serbian Orthodox Church
- St. Barnabas the Apostle
- St. Sava of Serbia
- The Diptychs
- The Orthodox Church of Albania
- The Orthodox Church of the Czech Lands and Slovakia
- The Polish Orthodox Church
- The Ukrainian Question