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Holy Mysteries (Sacraments)

Holy Eucharist (Communion)

Holy Eucharist (Communion), by Workshop of Daniel Chorny and Andrey Rublev, 1420s
Eucharisty with wine (1420s, Sergiev Posad) Workshop of Daniel Chorny and Andrey Rublev, 1420s Public domain

The Mystery of Christ’s Body and Blood, the centre of the Church’s life, and in the Orthodox understanding not a symbol of Christ but Christ: the bread and wine offered are changed by the Holy Spirit at the epiclesis into His true Body and Blood. The Church has generally declined to define how; the Synod of Jerusalem in 1672 used the word metousiosis, and the older and commoner word is simply change. The bread is leavened, as it always has been in the East, and warm water is poured into the chalice before communion. The faithful, infants included, receive the Body and Blood together from a spoon, having fasted from the night before and prepared by prayer and, according to local practice, confession. How often to receive has been argued in every age, and the saints have usually argued for more often.

The text

Of Thy Mystical Supper

Of Thy Mystical Supper, O Son of God, accept me today as a communicant;

for I will not speak of Thy Mystery to Thine enemies, neither will I give Thee a kiss as did Judas,

but like the thief will I confess Thee: Remember me, O Lord, in Thy Kingdom.

Τοῦ Δείπνου σου τοῦ μυστικοῦ σήμερον, Υἱὲ Θεοῦ, κοινωνόν με παράλαβε·

οὐ μὴ γὰρ τοῖς ἐχθροῖς σου τὸ μυστήριον εἴπω, οὐ φίλημά σοι δώσω καθάπερ ὁ Ἰούδας,

ἀλλ᾽ ὡς ὁ λῃστὴς ὁμολογῶ σοι· Μνήσθητί μου, Κύριε, ἐν τῇ βασιλείᾳ σου.

Said by everyone approaching the chalice, in place of the Cherubic Hymn on Great Thursday. The last line is the thief on the cross, which is the only claim anybody makes at the chalice.

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