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Theology & Dogma

Perichoresis (Mutual Indwelling)

Each Person of the Trinity dwells wholly in the others without mixture and without ceasing to be Himself. St John of Damascus gives the word its settled theological use: the three have their being in one another, so that where one is all three are, and the works of God outside Himself are never divided between them. The same word does a second job in Christology, where the two natures of Christ interpenetrate without confusion, which is how the Church can say that God was crucified and that a man is worshipped while refusing both the mixture of Eutyches and the division of Nestorius.

Sources

  • St. John of Damascus, An Exact Exposition of the Orthodox Faith I.8 and I.14 NPNF
  • St. Gregory the Theologian, Oration 31 (Fifth Theological Oration) the Theological Orations
  • St. Maximus the Confessor, Ambigua
  • Fourth Ecumenical Council (451 AD), the Definition of Faith

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