Spiritual Life & Practices
The Jesus Prayer
'Lord Jesus Christ, Son of God, have mercy on me, a sinner.' The central prayer of the hesychast tradition, said again and again until it says itself, counted on the prayer rope. Shorter forms are used: 'Lord Jesus Christ, have mercy on me.' The Fathers also describe a bodily method, the words joined to the breath and the mind brought down into the heart, and they never describe it without warning that it is not to be attempted alone. Taken up without a spiritual father it leads to prelest, self-deception mistaken for grace. The words themselves need no permission and no technique.
The text
The Prayer
Lord Jesus Christ, Son of God, have mercy on me, a sinner.
Κύριε Ἰησοῦ Χριστέ, Υἱὲ τοῦ Θεοῦ, ἐλέησόν με τὸν ἁμαρτωλόν.
The shortest rule in the Church. Shorter forms are used as the prayer settles: "Lord Jesus Christ, have mercy on me", and at last the Name alone.
Sources
- The Philokalia, vols. I-IV (trans. Palmer, Sherrard, Ware) the Greek text, Athens 1893
- St. Gregory of Sinai, On Prayer: Seven Texts (Philokalia IV) the Greek text, Athens 1893
- St. Ignatius Brianchaninov, On the Prayer of Jesus archive.org, to borrow
- St. Hesychios the Priest, On Watchfulness and Holiness (Philokalia I) the Greek text, Athens 1893
Connections
- Hesychasm
- Nepsis (Watchfulness)
- Prayer Rope (Komboskini/Chotki)
- Prelest (Spiritual Delusion)
- St. Gregory of Sinai
- St. Gregory Palamas (1296-1359)
- St. Joseph the Hesychast
- St. Nektarios of Aegina (1846-1920)
- St. Porphyrios of Kavsokalyvia (1906-1991)
- St. Seraphim of Sarov (1754-1833)
- St. Silouan the Athonite (1866-1938)
- St. Sophrony of Essex
- St. Theophan the Recluse (1815-1894)
- The Arena (St. Ignatius Brianchaninov)
- The Nous and the Heart
- The Philokalia
- The Triads (In Defence of the Holy Hesychasts)
- The Way of a Pilgrim
- Theosis (Deification)