Spiritual Life & Practices
Holy Relics
The bodies of the saints are venerated because grace does not abandon what it has sanctified: the body is not a shell the soul discards but part of the person, destined for resurrection. Scripture already reports the dead man raised by touching the bones of Elisha, and handkerchiefs carried from St Paul. An Orthodox altar is consecrated with relics set within it, and the antimension on every altar table contains them, so that the Liturgy is still served over the martyrs as it was in the catacombs. The veneration given is proskynesis, honour, never the latreia due to God alone, and the honour passes to the One who glorified them.
Sources
- 4 Kingdoms 13:21 (LXX) | Acts 19:11-12 Elpenor, the Greek text with English
- Seventh Ecumenical Council (787), Canon 7 (on relics in the altar) the canon, in Greek and English
- St. John of Damascus, Exact Exposition IV.15 (On the veneration of relics) NPNF
- Euchologion, Rite of the Consecration of a Church OCA, the services
Connections
- Era of Persecutions (64-313 AD)
- Seventh Ecumenical Council: Nicaea II (787)
- Ss. Boniface and Aglae
- St. Anastasia the Deliverer from Potions
- St. Anthony of the Kiev Caves
- St. Artemius the Great Martyr (d. 362)
- St. Demetrios of Thessalonica
- St. John Lampadistis (10th c.)
- St. John of Damascus (c. 676-749)
- St. Lazarus of the Four Days
- St. Longinus the Centurion
- St. Nicholas of Myra (c. 270-343)
- St. Parascheva of Iasi
- St. Philoumenos of Jacob's Well (1913-1979)
- St. Polycarp of Smyrna (c. 69-155)
- St. Spyridon of Trimythous
- The Divine Liturgy
- The New Martyrs and Confessors of Russia